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Christians Against Coffee: What Will They Think of Next?

Christians Against Coffee: What Will They Think of Next?

Christians Against Coffee: What Will They Think of Next?

Yesterday the Huffington Post reported on a story in which an evangelical minister, David Barton, railed against Christians buying Starbucks coffee based on the sole idea that Starbucks spends some of their profits to support the civil rights of all people in the United States of America. In particular, this preacher was upset because Starbucks, according to him, refuses to support traditional marriage. Well, we all know what traditional (code for biblical) marriage means. After all, polygamy was the norm back in the day. So does this preacher support plural marriage? Or is he just against gay marriage? In either case, he is on the wrong side of the fence. To claim that a cup of coffee offends that which he represents as God is simply laughable on its face. Is it any wonder that this kind of preaching is unappealing to so many.

I don’t know about you, but I am personally offended by those who insist that their religious beliefs are superior to all other belief systems. While on my way home from Phoenix, we drove right by what is claimed as the largest cross in North America just to the East of Amarillo, Texas. For a small offering (not the cost of admission) one can drive off the road to a museum and chapel to engage in the praise of this monstrous cross by the side of the road. With between 39 and 41 million non-Christians (around 18% of the total population) in the United States and only about 40% of the total population of the United States claiming to be either evangelical or ‘born again’ Christians, one wonders just to whom the gigantic cross is playing.

As an atheist, I find there to be no evidence for the existence of a god or gods while I do find ample evidence that there is no god or gods floating around the universe. I have little difficulty writing about this rational decision yet I also do not wish to denigrate any who chose to adopt any particular mythology for their own personal comfort. I am not on a conversion rant. In fact, if there were ever credible evidence (not bible quotes or other self-serving writing) to the contrary, I would be rationally forced to accept the proposition that there is a god or gods that somehow run the universe for their own desires. All I am arguing is that the available evidence does not support such a proposition. What I find so offensive about true believers is their insistance that they have the true and correct answers and there must be no deviation from the rules they establish. There is a great line in a song I heard while on vacation that goes something like this…I met a preacher willing to explain the world according to him in return for my personal check. It is true-belief that is unwilling or unable to be open to the possibility of being altogether wrong; demanding that one believe as they or be burned at the stake or blown up while riding on a public bus.

What I am ranting against, I suppose, is the hypocrisy of true-belief, the hypocrisy born of ignorance fostered by turning a deaf ear to anything but that to which one is committed. It becomes unauthentic the very moment one chooses to act to force others to attend to the same beliefs to which the true-believer is committed for the benefit of the true-believer. Never mind that those forced to conform find the very act of conformity offensive. In the end, what do crosses and coffee have in common? Perhaps forced conformity is the bugaboo from which there is no recovery.

Of All the Rotten Luck…

Of All the Rotten Luck...

Of All the Rotten Luck…

Yes, that’s right, of all the rotten luck. Just a few days after my wife recovered from her very strange virus, the one having an effect on her knees, back and causing a significant and constant headache, I come down with some strange virus that has mimicked a kidney stone, caused incredible lower back pain, upper back pain, neck and shoulder pain along with some violent gastro-intestinal pain that, for the sake of decency, I won’t mention here. While those painful episodes are all giving up the ghost, the ones that still remain are related to the lower back and the GI system. Yuck, doesn’t this stuff ever go away.

Of course, there is a good side to all of this agony. I have had a great deal of time to devote to reading new texts, something I simply love to do because with everything I read I am better informed, have more at my fingertips to make responsible decisions about the very things that make a difference to me in my life. Sometimes, a book presents an argument that is, on its face, difficult to accept as being factual or well researched, sometimes arguments are forced and difficult to follow (always a danger sign of a dogmatic mind) and other times an argument seems so well situated in data that if the data being relied upon is true (often not the case) the argument is actually persuasive.

I am currently reading a monograph by Jacob Neusner, the famous scholar of Jewish Antiquity and ancient texts, as he approaches the historicity of the Jewish and Christian schism in the third and fourth centuries CE (the 100 t0 150 years post Constantine). Neusner never fails to surprise as he demonstrates through “what he knows” or, in other words, what can be supported by extant evidence and not by theological intervention on an otherwise fluid context of historical conditions, the shifting winds that brought Christianity to the gates of triumphalism while relegating Judaism to the posture of a utopian dreamscape waiting for the coming of the Messiah, while Christians ardently awaited the return of the Messiah in order that he complete his mission. Neusner claims that both Christians and Jews understood the Messiah and his coming in the same terms, based on the same biblical and post biblical texts varying only in the application of the lessons learned from those texts. An interesting proposition from the man who elsewhere argues that the Jewish Hillel and the Christian Jesus were one in the same human being expropriated theologically to serve specific needs outside of the historicity of the man extant.

As time passes, I hope to expand on these ideas on a regular basis. I just hope I can keep it together long enough to make a coherent thought.

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